Poor steel, Steel cracks (shinae)
It is a steel including much of slag, rough welding.
The worst is a steel that has cracks by itself. The steel is not strong.
We call such cracks "shinae" in Japanese.
Cracks on the blade surface.
Cracks on the back surface.
On the other hand, there is a similar appearance called
"mukade-shinae". It appears in blade surface like wrinkles, not
cracks.
It is not a flaw. When a blade is hardly bent and straighten
again, it appears on the blade surface. It is very thin wrinkles on the
steel surface, so it can be removed by sometimes polishing.
Poor hamon, No hamon
A dark hamon means a mild cutting edge.
But too hard cutting edge is not good. Such a hamon looks
like a mirror.
To see the brightness of hamon area is important.
When a blade meets an fire accident, the hamon disappears by burning out.
(=> HAMON)
(=> A blade in fire accident, sword32)
On some old blades, the hamon is vanishing near the tang
as original. It is not a problem at all.
Fake hamon
Some polishers forge a fake hamon on blade that has no hamon.
Some of them are so skilful that is difficult to discover the trick by
a beginners eye.
Some is a part of hamon, and some is all the hamon. (=> fake hamon)
Being tired (tsukare)
The shape has been broken by much grinding.
Sometimes the hamon was worn out by too much grinding.
Re-tempering (yaki-naoshi,
saiha)
When a blade has been burned out by the fire, it is tempered again to recall
its utility. But the originality of the blade never come again. So the
value as a piece of art disappears, even if the blade has a good signature.
It is difficult to recognize if the blade was re-tempered or not only by
looking at the blade surface. To research both the tang and the blade is
necessary to think about it.
Next is an example of the case of a shortened blade.
If the signature is genuine, this starting of hamon means re-tempering.
The vanishing of hamon toward the tang is correct. This
blade was not re-tempered.
Step-tempering (yaki-tsugi)
It is a kind of re-tempering.
Kissaki is the place what works most hardly in the blade. So some blades
are worn out there. Sometimes such blades are re-tempered only around the
kissaki. But the new hamon never connect to the original hamon. Some part
before the new hamon is burned out by the heat of the tempering work. So,
good(?) polishing is necessary to mask the inefficient part.
The new hamon must be followed with mizukage at the start of it.
speaks an episode about Mizukage.
I was shown an old Naginata by a customer. It is very old, may be from
Kamakura period or Nambokucho period, but very healthy with its meat. It
is a little shortened.
The owner was proud of the blade. But I have found that the hamon is a step-tempering, above the monouchi is a re-tempered new hamon. The owner was disappointed with that. Sometimes we find such work on old blades.
The original hamon disappears before the new hamon. Then the re-tempered
hamon starts with mizukage.
This blade was polished very well by the modern style. Of course the hadori
(white pattern) was made as one continuing hamon pattern. So it was a little
difficult to break the trick of step-tempering.
Anyhow, it is impossible to connect new hamon to the
original hamon.
Fake signature (gimei), counterfeit
A signature put on the different blade. It was purposed to deceive collectors.
Do not be enticed by the signature. The quality of the blade is most important.
introduces an example of very bad inlay work on the tang.
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Once I have seen a very good blade with a full length at some Kantei game.
I was sure it was made in 12th century.
When the handle was taken off I was so surprised.
Because, the tang was originally unsigned and had an original shape, but
it had a gold inlay that was made recently.
It was two letters of the name of "Yoshikane" and the signature
of professor "K.H".
It meant that the professor "K.H" attributed the blade to "Yoshikane"(in
Kobizen school).
This gold inlay was a very big flaw even if it was beautiful.
The originality of this tang was broken by this work.
Serious sword lovers never do such work because they respect blades.
I am sure the person who produced this inlay does not love swords.
He is only playing with them.
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Generally a gold inlay of a smith's name has to be done at the same time
of shortening the blade, being sorry the signature disappear.
Sometimes, old Hon'nami put their attributed name with gold inlay on the
shortened tang.
An attributed name has to be done with lacquer.
A red lacquer is on the original unsigned tang. A gold lacquer is on the
shortened tang.
Un-original engraving (ato-bori)
If it accords with the blade, it is not so bad. We can not find any problem
on it.
In old days, engravings were added on blades for prayer. On old blades,
it is not easy to find if the engraving would be done originally or later.
But recently it was occasionally done to mask flaws. Such a work that break
blades is so bad.
An open layer is far better than a terrible dragon.
These two Sanskrit-like letters are so bad. The worth of the blade disappeared
forever.
-Do not restore an original engraving-
Some engravings in old blades have been partially erased by much polishing.
I wonder if you would like to restore it by some craftsman. But please
never touch the original engravings. Engraving is not only a decoration
put on the blade. It is a prayer of samurai old days. You should respect
original engravings even though it is erasing.
-Examples-
Suken by Kuniyoshi: the centre line of suken has worn out.
Kurikara by Kagemasa: the dragon has worn away in some parts.
Broken cutting edge (ha-kobore)
A small nick on the cutting edge is not a big problem,
to keep a good shape is more important.
Notches by battle (kirikomi)
It should be called a pride rather than a flaw.
This cutting mark still has the enemy's edge bitten off.
It came from an old day's sword fight.